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Hinduism in Nepal

From Wikipedia, the free encyclopedia

Nepalese Hindus
Nēpālī hindūhāru
नेपाली हिन्दुहरु
(top) A Nepali Temple priest, (below) a Nepali Hindu devotee holding an offering.
Total population
23,677,744 Increase (2021 Census)[1]
(81.30% of the country's population)Decrease
Regions with significant populations
All over Nepal
Religions
Hinduism
Scriptures
Vedas
Languages
Sanskrit (Sacred)
Nepali, Magar, Bhojpuri, Maithili, Awadhi and other signed languages.

Hinduism is the largest religion of Nepal.[2] In 2006, the country declared itself a secular country through democracy, after the abolition of its monarchy.[3][4] According to the 2021 census, the Hindu population in Nepal is estimated to be around 23,677,744 which accounts for at least 81.19%[5] of the country's population, the highest percentage of Hindus of any country in the world.[6] Vikram Samvat, one of the two official calendars used in Nepal, is a solar cosmological calendar essentially the same to that widespread in North India as a religious calendar, and is based on solar units of time.[7]

Among the ethnic groups are the Bahun, Thakuri, Tharu, Shah,Magars, Hill Dalits, Madheshi, Newari people.[8][5] Meanwhile, among the major ethnic groups Sherpa, Rai, Limbu, Gurung and Tamang have lowest percentage of followers of Hinduism within the group.[5]

History

[edit]
Varahi, 14th century Nepal.

Historians and local traditions say that a Hindu sage named "Ne" established himself in the valley of Kathmandu during prehistoric times, and that the word "Nepal" means "the place protected ("pala" in Sanskrit) by the sage Ne". He performed religious ceremonies at Teku, the confluence of the Bagmati and Bishnumati rivers. According to legends, he selected a pious cowherd to be the first of the many kings of the Gopala dynasty.[9] These rulers are said to have ruled Nepal for over 500 years. He selected Bhuktaman to be the first king in the line of the Gopala (Cowherd) dynasty.[10] The Gopala dynasty ruled for 621 years. Yakshya Gupta was the last king of this dynasty.[11]

According to Skanda Purana, a rishi called "Ne" or "Nemuni" used to live in the Himalayas.[12] In the Pashupati Purana, he is mentioned as a saint and a protector.[13] He is said to have practiced penance at the Bagmati and Kesavati rivers and to have taught his doctrines there too.[14]

In the mid-18th century, Prithvi Narayan Shah, a Gurkha king, set out to put together what would become present-day Nepal. He embarked on his mission by securing the neutrality of the bordering mountain kingdoms. After several bloody battles and sieges, notably the Battle of Kirtipur, he managed to conquer the Kathmandu Valley in 1769.[15]

Timeline of Hinduism in Nepal

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Medieval Era

[edit]

The Gurkha control reached its height when the North Indian territories of the Kumaon and Garhwal Kingdoms in the west to Sikkim in the east came under Nepalese control. A dispute with Tibet over the control of mountain passes and inner Tingri valleys of Tibet forced the Qing Emperor of China to start the Sino-Nepali War, compelling the Nepali to retreat to their own borders in the north.[16] The rivalry between the Kingdom of Nepal and the East India Company over the control of states bordering Nepal eventually led to the Anglo-Nepali War (1815–1816). At first, the British underestimated the Nepali and were soundly defeated until committing more military resources than they had anticipated needing. Thus began the reputation of Gurkhas as fierce and ruthless soldiers. The war ended in the Sugauli Treaty, under which Nepal ceded recently captured lands.[17]

Factionalism inside the royal family led to a period of instability. In 1846, a plot was discovered revealing that the reigning queen had planned to overthrow Bir Narsingh Kunwar, a fast-rising military leader. This led to the Kot massacre; armed clashes between military personnel and administrators loyal to the queen led to the execution of several hundred princes and chieftains around the country. Bir Narsingh Kunwar emerged victorious and founded the Rana dynasty, and came to be known as Jung Bahadur Rana. The king was made a titular figure, and the post of Prime Minister was made powerful and hereditary. The Ranas were staunchly pro-British and assisted them during the Indian Rebellion of 1857 (and later in both World Wars). In 1860, some parts of the western Terai region were gifted to Nepal by the British as a friendly gesture because of their military support to sustain British control in India during the rebellion (known as Naya Muluk or "new country"). In 1923, the United Kingdom and Nepal formally signed an agreement of friendship that superseded the Sugauli Treaty of 1816.[18]

The Hindu practice of Sati, in which a widow sacrifices herself in the funeral pyre of her husband, was banned in 1919, and slavery was officially abolished in 1924.[19] Rana rule was marked by tyranny, debauchery, economic exploitation, and religious persecution.[20][21]

Early-modern Era

[edit]

In the time of early-modern era in Nepal, Hinduism was at the peak of its prominence. The Shah rulers focused on the Hinduization of Nepal; even then there were good relations of Nepalis Hindus with the Nepali Muslims.[22] The Nepal rulers passed laws making conversion from Hinduism to Islam and Christianity illegal and enacting them as criminal offenses.[23] These laws were enforced even after the revolution of 1951, and were reaffirmed in the legal code of 1963, which prohibited the preaching of Christianity or Islam and stipulated three years in jail for those who attempted to convert people, and six years for those who succeeded in converting others. For those who "attempt" to be converted, there was a fine of a hundred rupees, and for those who actually converted (that is, were baptized), there would be imprisonment of one year. The code stated that "when somebody becomes converted, the conversion is nullified, and he remains in the Hindu dharma [religion]".[24][25]

From the early 1960s, the state began to actively prosecute Christians in places where the baptism of Nepali citizens had occurred; this active governmental persecution continued up to 1990. Following baptisms in Nepalgunj and Tansen between 1958 and 1960, pastors David Mukhia and Prem Pradhan, along with six baptized believers, were prosecuted by the authorities for proselytism and conversion.[26] The pastors were sentenced to six years imprisonment; the male converts were sentenced to one year imprisonment and the female converts to six months. Prosecutions such as this continued for the whole of the Panchayat period: when an amnesty was proclaimed in 1990, there were 30 individuals in Nepal imprisoned for crimes of proselytism or conversion, and 200 others who were subject to legal action for the same offenses.[27]

Modern Era

[edit]

After the overthrow of the Rana regime in 1951, King Tribhuvan opened Nepal's borders and appealed to the outside world to assist in Nepal's development.[28] Then, he granted the freedom of religion to Nepalese, especially to Nepali Muslims, and the first church was established in Nepal.[29] Though giving release to other religious groups, the society of Nepal followed strict and rigid Hindu laws for all the citizens, with Hinduism being the state religion.

Hinduization by rulers

[edit]

According to various historical sources, even though the presence of varna and caste had been known as an element in the social structure of the Kathmandu Valley since the Licchavi period (c., 3rd century CE), the majority of the residents of the Nepal Valley were for the first time codified into a written code only in the 14th century in the Nepalarastrasastra by the Maithil–origin king Jayasthithi Malla (1354–1395 A.D.).[30] Jayasthithi Malla, with the aid of five Kānyakubja and Maithil Brahmins whom he invited from the Indian plains, divided the population of the valley into four major classes (varna)—Brahmin, Kshatriya, Vaishya, Shudra—derived from the ancient Hindu text Manusmriti and based on individual's occupational roles.[31] The four classes varna encompassed a total of 64 castes jat within it, with the Shudras being further divided into 36 sub-castes.[32]

Prithvi Narayan Shah, founder of the Kingdom of Nepal

After the Gurkhali conquest of Kathmandu Valley, King Prithvi Narayan Shah expelled the Christian Capuchin missionaries from Patan and revisioned Nepal as Asal Hindustan (Real Land of Hindus).[33] The Tagadharis, thread wearing Hindus of higher categorization, enjoyed the privileged status in the Nepalese capital and more access to the central power after the Gurkhali King Prithvi Narayan's conquest of Kathmandu Valley.[34][35] Since then Hinduization became the significant policy of the Kingdom of Nepal.[36]

The Nepali civil code Muluki Ain was commissioned by Jung Bahadur Rana after his European tour and enacted in 1854. It was rooted in traditional Hindu Law and codified social practices for several centuries in Nepal.[37] The law also comprised Prāyaścitta (avoidance and removal of sin) and Ācāra (the customary law of different castes and communities). It was an attempt to include the entire Hindu as well as non-Hindu population of Nepal of that time into a single hierarchic civic code from the perspective of the Khas rulers.[38][39]

The Hinduization of Nepal was mainly predominant in Kathmandu and the adjoining regions near the Valley.[40] Nepali society has been known for its interfaith religious harmony and tolerance, but the Hinduization and Saffronisation of Nepal by the Shah dynasty, especially by Prithvi Narayan Shah, were seen as the persecution of other religious communities. After that time, until the 1940s, propagation of any other faith than Hinduism was prohibited.[41] The Hindu community was given special rights and even more rights than the other religious community, though freedom of religion was present in the Kingdom of Nepal.

Then, there was the era of Rana dynasty, which was composed mainly of Kshatriya Hindus. Though in the regime of Rana dynasty, Nepal did not witness much Hinduization, but there were still strict Hindus law.[42] Rana rulers focused on the saffronisation of tribal Hindus in the Kingdom and focused mainly on the warrior class Gurkhas.[43] There were many temples and shrines built during the Rana dynasty and imposed the Vedic culture on the Nepalis.[44]

Hindu symbolism of Nepal

[edit]

The pennant is an important Hindu flag that flutters atop Hindu temples.[45]

Popular tradition holds that Vishnu had organized the Nepali people and given them their flag, with the sun and moon as emblems on it.[46] In a Hindu Purana, it is written that it was Shiva who handed the flag to Vishnu, and then Vishnu to Indra, for the purpose for battling demons.[47]

List of festivals in Nepal

[edit]

Impact of Hinduism in Modern Nepal

[edit]

Hindu and Buddhist traditions in Nepal go back more than two millennia.[48] In Lumbini, Buddha was born, and Pashupatinath temple in Kathmandu is an old and famous Shiva temple of Hindus. Nepal has several other temples and Buddhist monasteries, as well as places of worship for other religious groups.[49] Traditionally, Nepalese philosophical thoughts are ingrained with the Hindu and Buddhist philosophical ethos and traditions, which include elements of Kashmir Shaivism, Nyingma School of Tibetan Buddhism, works of Karmacharyas of Bhaktapur, and tantric traditions. Tantric traditions are deep rooted in Nepal, including the practice of animal sacrifices. Five types of animals, always male, are considered acceptable for sacrifice: water buffalo, goats, sheep, chickens, and ducks. Cows are very sacred animals and are considered acceptable for sacrifice.[50][51][52][53] Nepal has been the home of many ancient sites of the Hinduism and is the hub for the tourism for many Hindu pilgrimages.[54][55]

Hindu temples

[edit]
Night view of Pashupatinath Temple

Before 2007, when Nepal was a Hindu country, the Pashupatinath Temple was considered as the "Temple of Nepal".[56] The Pashupatinath Temple is considered as the most sacred temple for the Hindus of Nepal which once used to be Charumati Vihar of Buddhist as Pashupati hold the statue of Great King Virupakshya. [57]

There are many Hindu temple located in Nepal. The notable of them are listed below:

Relations with other communities

[edit]

There has traditionally been a great deal of intermingling of Hindu and Buddhist beliefs.[58] Many people regarded as Hindus in the 1981 census could also in some senses be called Buddhists. Hindus long have worshipped at Buddhist temples and Buddhists at Hindu temples.[59] The reason for this is that both Hinduism and Buddhism have common roots, and over most of their history have not been seen as separate communions, but rather rival tendencies within a shared religious tradition.[60][61] Because of such dual faith practices (or mutual respect), the differences between Hindus and Buddhists have been very subtle and academic in nature; Hindus and Buddhists have never engaged in any religious conflicts for past millennia.[62][63] There are many temples where both Hindus and Buddhists can enter and worship.[64][65]

Though historically, there have been no major conflict between the Hindus and Muslims in the Nepal,[66] though in the 20th century there have been some controversies between the two communities due to the religious conversions and strict laws against the same.[67] There have been claims of increases in Islamophobia in Nepal by local Hindus and Buddhists as a result of the rise of Hindutva in India and the prejudice against Muslims by Hindus.[68][69] However, this is reported to have had no effect in the community level, reflected by demands of Muslims to convert Nepal into a Hindu State.[70] This is because they feel their religion is not threatened by the other and that they have shared in a spirit of brotherhood for decades. Both see the Expansion of Christianity as a common problem.[66][71]

As a result, during the protests for Nepal re-declaration as a Hindu state, many Muslims supported the movement for Nepal as a हिंदू राष्ट्र (transl. Hindu nation).[71][72]

In Nepal, the relations between the Hindus and Christians have many often been a subject of controversy.[73] The expansion of Christianity is a controversial subject in Nepal, and Nepali Christians have been subject to sporadic violence and widespread social exclusion by the local Hindus and Muslims.[74][75] It is frequently claimed in Nepali media and political discourse that missionaries offer the poor material incentives to convert with necessary proof but these proofs are often left with no attention.[76] There has been number of increase of conflicts between the Hindus and Christians of Nepal, due to the conversion of the poor and uneducated Hindus by the Christian Pastors and Missionaries.[77][76] There have often been conflicts between the Hindus with Christians in Nepal, among the land and other cultural disputes.[78] The Catholic Church of Nepal is the one of the fastest growing churches in the world, due to which the population and demographics of the Hindus of Nepal is decreasing leading to the serious tensions between the two communities.[79] There have been several incident reporting the conflicts between the two communities. The rise of Hindu nationalism in Nepal is seen as a threat on non-Sanatani religions in Nepal. The only saying of people here is if western country can protect Christianity, Nepalese are also free to protect Sanatani religions. The persecution mainly occurs as attacks on tribal people who converted to Christianity by other tribal people, destruction of churches and a ban on proselytization.[80] Specially, the conversion flourishes after an earthquake, flood and landslides when people are strivening. Pastures and missionories are often seen to take profit in these condition.[81][76] Nepalese Hindu can certainly not accept missonories taking profit of onces economic condition and caste to change Religion. A bill passed in 2017 on the same.[82][46]

Demographics

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Historic population of Hindus

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Percentage wise and historic change

[edit]
Year Percent Increase
1952-54 88.87% -
1961 87.69% -1.18%
1971 89.39% +1.70%
1981 89.50% +0.11%
1991 86.51% -2.99%
2001 80.62% -5.89%
2011 81.34% +0.72%
2021 81.19% -0.15%

Growth rate

[edit]
Historical Growth of the Hindu Population in Nepal
YearPop.±%
1952 7,318,392—    
1961 8,254,403+12.8%
1971 10,330,009+25.1%
1981 13,445,787+30.2%
1991 15,996,653+19.0%
2001 18,330,121+14.6%
2011 21,551,492+17.6%
2021 23,677,744+9.9%
Source: 1952–2021[83]

In 1952, the Hindu population of Nepal was 7,318,392 with the percentage of 88.87%.[84] In recent years, the percentage of Hindus has decreased by nearly 7% from 88.87% in 1952 to 81.34%, as per 2011 census of Nepal.[83] The Hindu population has experienced continuous decline in the population, which is mainly due to the low-fertility rate among the Nepali Hindus,[85] which is also accompanied by diaspora of Nepalese to the United Kingdom, Hong Kong, India and Oman.[86][87][88]

Hindu population by ethnic group

[edit]

The figures are based on the 2011 Nepal census.[84] NEG denotes newly listed ethnic group, for which 2001 Nepal census figures are not available.

[89][5]

Caste Change

(2001-2011)

Race Hindus 2001 Hindus 2011 Hindus 2021
% Pop. % Pop.
Chhetri/Kshetri −.05 Khas 99.48% 99.25% 4,398,053
Brahmin (Hill)/Bahun −0.12% Khas 99.68 99.56% 3,226,903
Magar +4.36% Sino/Tibetan 74.60% 78.96% 1,887,733
Tharu −3.67% Adivasi 97.63% 93.96% 1,737,470
Tamang 1 Sino/Tibetan 8.1% 9.1%[90] 1,539,830
Newar +3.25% Sino/Tibetan and Indic Aryan 84.13% 87.38% 1,321,933
Kami −0.34% Khas 96.69% 96.35% 1,258,554
Yadav −0.09% Terai 99.78% 99.69% 1,054,458
Rai +2.53% Sino/Tibetan 25.00% 27.53% 620,004
Gurung +3.43% Sino/Tibetan 28.75% 32.18% 522,641
Damai/Dholi −1.22% Khas 97.81% 96.59% 472,862
Limbu +3.02% Sino/Tibetan 11.32% 14.34% 387,300
Thakuri −0.09% Khas 81.40% 19.31% 425,623
Sarki −20.44% Khas 79.10.90% 95.46% 374,816
Teli +0.39% Terai 99.19% 99.58% 369,688
Chamar +0.70% Khas 98.85% 99.55% 335,893
Koiri −0.06% Terai 99.77% 99.71% 306,393
Kurmi 0.00% Terai 99.84% 99.84% 231,129
Sanyasi −0.16% Khas 99.21% 99.05% 227,822
Dhanuk −0.15% Terai 99.75% 99.60% 219,808
Musahar +0.58% Khas 98.52% 99.10% 234,490
Dusadh +0.20% Khas 99.47% 99.67% 208,910
Sherpa −6.26% Sino/Tibetan 6.26% 0.00% 112,946
Sonar +1.29% Terai 98.20% 99.49% 64,335
Kewat +0.17% Terai 99.58% 99.75% 153,772
Brahman(Terai) −0.05% Terai 99.58% 99.53% 134,106
Kathbaniyan +0.36% Terai 99.32% 99.68% 138,637
Gharti/Bhujel +1.10% Sino/Tibetan 96.50% 97.60% 118,650
Mallaha +0.63% Terai 99.13% 99.76% 173,261
Kalwar +0.08% Terai 99.69% 99.77% 128,232
Kumal −0.17% Sino/Tibetan 98.42% 98.25% 121,196
Hajam/Thakur +0.07% Terai/Low 99.59% 99.66% 117,758
Kanu −0.16% Terai 99.89% 99.73% 125,184
Rajbansi +13.75% Adivasi 85.15% 98.90% 115,242
Sunuwar +12.79% Sino/Tibetan 79.50% 92.29% 55,712
Sudhi −0.18% Terai 99.67% 99.49% 93,115
Lohar −0.24% Terai 99.78% 99.54% 101,421
Tatma −0.29% Khas 99.79% 99.50% 104,865
Khatwe +0.15% Khas 99.45% 99.60% 100,921
Dhobi +0.27% Khas 99.45% 99.72% 109,079
Majhi +0.31% Sino/Tibetan 81.67% 81.98% 83,727
Nuniya +0.48% Terai 99.34% 99.82% 70,540
Kumhar +0.39% Terai 99.19% 99.58% 62,399
Danuwar −15.60% Sino/Tibetan 99.26% 83.66% 84,115
Chepang −5.73% Sino/Tibetan 70.23% 64.50% 68,399
Haluwai +0.25% Terai 99.38% 99.63% 83,869
Rajput +0.29% Terai 99.32% 99.61% 41,972
Kayastha +0.74% Terai 98.88% 99.62% 44,304
Badhaee +0.07% Terai 99.52% 99.59% 28,932
Marwadi −1.53% Other 94.88% 93.35% 51,443
Santhal −6.07% Adivasi 83.06% 76.99% 51,735
Jhangad −11.29% Adivasi 92.79% 81.50% 37,424
Bantar/Sardar +1.31% Khas 97.85% 99.16% 55,104
Baraee −0.10% Terai 99.90% 99.80% 80,597
Kahar −0.39% Terai 99.88% 99.49% 53,159
Gangai −11.13% Adivasi 98.44% 87.31% 36,988
Lodh −1.39% Terai 99.82% 98.43% 32,837
Rajbhar +0.25% Terai 99.41% 99.66% 9,542
Thami −11.81% Sino/Tibetan 55.74% 43.93% 28,671
Dhimal −1.30% Adivasi 57.41% 56.11% 26,298
Bhote −37.90% Sino/Tibetan 37.90% 0.00% 13,397
Bin −0.10% Terai/Low 99.88% 99.78% 75,195
Gaderi −0.03% Terai 99.70% 99.67% 26,375
Nurang −98.54% Sino/Tibetan 98.54% 0.00% 278
Yakkha −2.67% Sino/Tibetan 14.17% 11.50% 24,336
Darai −2.95% Sino/Tibetan 97.89% 94.94% 16,789
Tajpuriya +13.05% Adivasi 64.15% 77.20% 19,213
Thakali −3.21% Sino/Tibetan 33.83% 30.62% 13,215
Chidimar −0.17% Adivasi 99.29% 99.12% 1,254
Pahari +12.28% Sino/Tibetan 78.90% 91.18% 13,615
Mali −0.11% Terai 99.78% 99.67% 14,995
Bangali +2.05% Other 97.02% 99.07% 26,582
Chhantyal +64.25% Sino/Tibetan 30.78% 95.03% 11,810
Dom −0.05% Khas 99.24% 99.19% 13,268
Kamar +1.89% Terai 98.00% 99.89% 1,787
Bote −10.53% Sino/Tibetan 98.57% 88.04% 10,397
Brahmu +7.55% Sino/Tibetan 72.04% 79.59% 8,140
Gaine −2.72% Khas 97.01% 94.29% 6,791
Jirel +6.82% Sino/Tibetan 10.55% 17.37% 5,774
Dura +80.43% Sino/Tibetan 18.94% 99.37% 5,394
Badi −2.88% Khas 98.83% 95.95% 38,603
Meche −4.69% Adivasi 80.28% 75.59% 4,867
Lepcha +1.93% Sino/Tibetan 7.62% 9.55% 3,445
Halkhor −0.01% Khas 99.34% 99.33% 4,003
Punjabi +10.36% Other 80.68% 91.04% 7,176
Kisan −0.85% Adivasi 95.62% 94.77% 1,739
Raji +9.69% Sino/Tibetan 88.33% 98.02% 4,235
Byangsi −98.05% Sino/Tibetan 98.05% 0.00% 3,895
Hayu −22.67% Sino/Tibetan 70.29% 47.62% 2,925
Koche −3.14% Adivasi 97.76% 94.62% 1,635
Dhunia +6.38% Terai 93.10% 99.48% 14,846
Walung −82.40% Sino/Tibetan 82.40% 0.00% 1,249
Munda +18.12% Adivasi 78.94% 97.06% 2,350
Raute +13.00% Sino/Tibetan 83.28% 96.28% 618
Yehlmo −1.55% Sino/Tibetan 1.55% 0.00% 10,752
Patharkatta −5.95% Adivasi 99.82% 93.87% 3,182
Kusunda −14.78% Sino/Tibetan 97.56% 82.78% 273
Lhomi NEG Sino/Tibetan NEG 0.00% 1,614
Kalar NEG Khas NEG 99.26% 1,077
Natuwa NEG Dalit NEG 99.74% 3,062
Dhandi NEG Khas NEG 100.00% 1,982
Dhankar NEG Khas NEG 99.59% 2,681
Kulung NEG Sino/Tibetan NEG 2.27% 28,613
Ghale NEG Sino/Tibetan NEG 35.96% 22,881
Khawas NEG Sino/Tibetan NEG 87.61% 18,513
Rajdhob NEG Terai NEG 99.78% 13,422
Kori NEG Khas NEG 99.98% 12,276
Nachhiring NEG Sino/Tibetan NEG 3.17% 7,154
Yamphu NEG Sino/Tibetan NEG 7.05% 6,933
Chamling NEG Sino/Tibetan NEG 28.70% 6,668
Aathpariya NEG Sino/Tibetan NEG 5.86% 5,977
Sarbaria NEG Khas NEG 99.55% 4,906
Bantaba NEG Sino/Tibetan NEG 42.66% 4,604
Dolpo NEG Sino/Tibetan NEG 0.00% 4,107
Amat NEG Terai NEG 99.11% 3,830
Thulung NEG Sino/Tibetan NEG 17.45% 3,535
Mewahang NEG Sino/Tibetan NEG 10.23% 3,100
Bahing NEG Sino/Tibetan NEG 14.73% 3,096
Lhopa NEG Sino/Tibetan NEG 0.27% 2,624
Dev NEG Terai NEG 99.44% 2,147
Samgpang NEG Sino/Tibetan NEG 25.34% 1,681
Khaling NEG Sino/Tibetan NEG 20.88% 1,571
Topkegola NEG Sino/Tibetan NEG 0.00% 1,523
Loharung NEG Sino/Tibetan NEG 10.15% 1,153
Khas Oth +0.02% Khas 97.84% 97.86% 155,354
Janajati Oth NEG Sino/Tibetan NEG 70.36% 1,228
Terai Oth +8.47% Terai 90.44% 98.91% 103,811
Undefined NEG Other NEG 70.32% 15,277
Foreigner NEG Other NEG 67.22% 6,651
Total +0.72% All 80.62% 81.34% 26,494,504

As seen from the 2001 and 2011 Census data, the percentage of Hindus has gone up by 0.72%, from 80.62% to 81.34%. However, the overall trend remains largely negative. All the major racial group except the Sino/Tibetans showed a decline in the percentage of Hindus, which was especially sharp among certain Adivasi groups such as Tharu. Among the Sino/Tibetans, the percentage of Hindus went up by 2.37%, from 49.74% to 52.11%.

Hindu population by regions

[edit]

The figures are based on 2011 Nepal census and 2021 Nepal census.

Province wise population

[edit]
Province Total pop 2011 Hindu pop 2011 Total pop 2021 Hindu pop 2021 Hinduism Map 2011 Hindu % 2011 Hindu % 2021
Koshi Province 4,534,943 3,021,632 4,961,412 3,343,183 66.63% 67.38%
Madhesh Province 5,404,145 4,580,012 6,114,600 5,151,005 84.75% 84.24%
Bagmati Province 5,529,452 3,969,040 6,116,866 4,406,030 71.78% 72.03%
Gandaki Province 2,403,757 1,992,474 2,466,427 2,027,990 82.89% 82.22%
Lumbini Province 4,499,272 3,998,053 5,122,078 4,525,623 88.86% 88.35%
Karnali Province 1,570,418 1,497,236 1,688,412 1,598,437 95.34% 94.67%
Sudurpashchim Province 2,552,517 2,481,812 2,694,783 2,625,476 97.23% 97.42%
Total 26,494,504 21,551,492 29,164,578 23,677,744 81.34% 81.19%

District wise population

[edit]
District Hindus %
2011[91] 2021
Baitadi 99.93% 100%
Kalikot 99.8 99.79%
Bajhang 99.74% 99.7%
Achham 99.43% 99.14%
Doti 99.04% 99%
Jajarkot 98.96% 98.65
Dadeldhura 98.88% 98.2
Darchula 98.88% 99.8
Bajura 98.68% 98.71
Jumla 97.89% 97.29
Salyan 97.71% 95.88
Dailekh 97.40% 95.91
Arghakhanchi 97.03% 98.27
Gulmi 96.78% 96.57
Pyuthan 96.61% 96.47
Rukum(East) 96.51% 79.03
Rukum(West) 96.51% 97.53
Dang 96.46% 95.33
Kanchanpur 95.09% 95.53
Kailali 94.91% 95.91
Bardiya 94.17% 93.40
Surkhet 91.86% 91.60
Mugu 91.64% 91.77
Palpa 90.52% 91.39
Syangja 90.21% 86.35
Siraha 90.19% 90.27
Parbat 89.48% 92.70
Dhanusa 89.35% 88.98
Baglung 89.27% 91.30
Nawalparasi(east) 88.18% 87.13
Nawalparasi(west) 88.18% 87.58
Bhaktapur 87.85% 86.40
Myagdi 87.16% 87.55
Tanahu 86.51% 84.08
Rupandehi 86.24% 87.02
Saptari 85.73% 88.47
Sarlahi 85.56% 85.69
Rolpa 85.17% 87.48
Mahottari 84.24% 82.67
Parsa 83.10% 80.84
Kaski 82.33% 81.11
Bara 81.73% 80.89
Humla 81.62% 87.44
Chitwan 81.40% 81.42
Kapilbastu 80.62% 80.70
Morang 80.27% 81.47
Kathmandu 80.01% 78.4
Jhapa 79.88% 79.09
Banke 78.42% 78.90
Rautahat 77.77% 75.71
Gorkha 75.15% 69.95
Lalitpur 73.53% 74.69
Sunsari 73.28% 74.34
Udayapur 72.57% 70.37
Dhading 72.42% 70.71
Ramechhap 71.93% 70.65
Okhaldhunga 70.76% 64.95
Dolpa 70.15% 70.62
Dolakha 67.80% 66.47
Sindhuli 64.47% 68.23
Lamjung 63.98% 62.44
Kavrepalanchok 62.57% 63.30
Sindhupalchok 58.98% 54.16
Khotang 58.78% 52.20
Nuwakot 57.77% 56.97
Bhojpur 53.33% 46.38
Terhathum 52.17% 50.95
Dhankuta 49.17% 49.56
Makwanpur 48.26% 48.72
Ilam 44.49% 44.19
Sankhuwasabha 42.73% 40.42
Solukhumbu 40.21% 37.74
Manang 39.19% 40.68
Mustang 37.47% 38.14
Taplejung 35.90% 30.44
Panchthar 34.31% 29.20
Rasuwa 25.38% 25.60

Laws for religious affairs

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Currently, Nepal is a secular country, as declared by the Constitution of Nepal 2072 (Part 1, Article 4), where secularism 'means religious, cultural freedom, along with the protection of religion, culture handed down from time immemorial (सनातन)'.[92][93] Nepal remained the last Hindu nation until 2008, and still Nepal has a Hindu majority population. It has the highest Hindu population in the world, after India.[94] By percentage, Nepal has the highest Hindu population in the world.[95][96] Although many government policies throughout history have disregarded or marginalized minority religions, Nepalese societies generally enjoy religious tolerance and harmony among all religions, with only isolated incidents of religiously motivated violence.[70] Nepal's constitution does not give anyone the right to convert any person to another religion. Nepal also passed a more stringent anti-conversion law on 2017.[82]

References

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Sources

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